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Download A Companion to Pastoral Care in the Late Middle Ages, by Ronald J. Stansbury PDF

By Ronald J. Stansbury

Utilizing numerous assets and disciplinary angles, this ebook indicates the numerous and sundry ways that pastoral care got here to play such an immense function within the daily lives of medieval humans. 1 quantity, 335-page, 17-chapter, English-language survey of analysis of medieval pastors (priests, bishops, abbots, abbesses, popes, etc.) and their dating to their respective congregations (1215-1536).

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The sermon for Alan was not simply a scholastic tool; rather, it was what it had always been, a pastoral tool. And in all of this, certainly he is anticipating the pastoral work of the friars. His work was a substantial effort to develop a rhetorical method of sermon preparation—a method which would be the basis for the rapid development of the ars praedicandi 14 Robson, Maurice de Sully, pp. 140–141. Robson, Maurice de Sully, pp. 98–100. 16 For a good survey of Alan’s life and works, see Marie-Thérèse d’Alverny, Alain de Lille, Textes inédits, avec une introduction sur sa vie et ses œuvres.

Most notably for Jacques was Fulk de Neuilly (d. 38 In Paris, Fulk studied moral and practical theology with Peter the Chanter, whom Jacques described as a “rose in the midst of thorns” (rosa inter urticas). Fulk was a diligent student, writing down the words of his teachers on wax tablets and frequently committing them to memory. On Sundays he would return to his parish church in Neuilly where he would preach to the people what he had learned during the previous week. He was also invited to preach at the church of Saint-Séverin on the Left Bank of Paris as well as neighboring churches around the city.

2, PL 176 Col. 330C, and Peter Lombard, Sententiae in IV libris distinctae, editio tertia ad fidem codicum antiquiorum restitute 3, d. 23, c. 1 (Grottaferrata, 1971). , PL 176 Col. 330C. 15 “Non potest esse de eo quod omnino ignoratur,” Peter Lombard, 3 Sent. 24 c. 2. 16 See, for example, Summa Hostiensis super titulis decretalium (Lyon, 1542), f. 4rb, Alexander of Hales, Summa theologica, p. 1072b, and Bonaventure, Commentarii in quatuor libros sententiarum in 3 Sent 23 c. 4, pg. 481a. I mention little of Aquinas in this essay because though the Angelic Doctor was active in his academic career during the period under discussion, his work was quite controversial, and he did not appear in the Dominican educational curriculum until well into the fourteenth century.

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