By Richard Q. Lieban
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When, therefore, I, as thinking subject, refer a concept to an object, we must not regard this reference as something purely subjective. It is not the subject that makes the reference, but thinking. The subject does not think because it is a subject; rather it appears to itself as subject because it can think. The activity exercised by man as a thinking being is thus not merely subjective. Rather is it something neither subjective nor objective, that transcends both these concepts. I ought never to say that my individual subject thinks, but much more that my individual subject lives by the grace of thinking.
The more our range of experience is widened, the greater becomes the sum of our concepts. But concepts certainly do not stand isolated from one another. They combine to form a systematically ordered whole. The concept "organism", for instance, links up with those of "orderly development" and "growth". Other concepts which are based on single objects merge together into a unity. All concepts I may form of lions merge into the collective concept "lion". In this way all the separate concepts combine to form a closed conceptual system in which each has its special place.
But the picture I have of it depends essentially on just this viewpoint. In the same way, it makes no difference to the sun and the planetary system that human beings happen to look at them from the earth; but the percept-picture of the heavens presented to them is determined by the fact that they inhabit the earth. This dependence of our percept-picture on our place of observation is the easiest one to understand. The matter becomes more difficult when we realize how our world of percepts is dependent on our bodily and spiritual organization.