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By David Thomas

Christian-Muslim kinfolk, a Bibliographical historical past five (CMR 5), protecting the interval 1350-1500, is a constant quantity in a common background of relatives among the 2 faiths from the 7th century to 1900. It includes a chain of introductory essays and likewise the most physique of distinctive entries which deal with all of the works, surviving or misplaced, which have been recorded. those entries offer biographical information of the authors, descriptions and exams of the works themselves, and whole money owed of manuscripts, variations, translations and reports. the results of collaboration among a number of best students, CMR five, in addition to the opposite volumes during this sequence, is meant as an necessary device for learn in Christian-Muslim kinfolk.

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945) connected with a reference to Ptolemy,25 and al-Masʿūdī’s (d. 26 In al-Andalus, historiographers of the 10th and 11th centuries were able to make use of a growing pool of information on the region’s past: Visigothic ancestry and associated memories of the period of conquest play a role in the history of Ibn al-Qūṭiyya (d. 28 Several texts also testify to the extensive assimilation of the local Latin heritage. Most important is the Kitāb Hūrūshiyūsh, a restructured, enlarged and chronologically extended Arabic version of Orosius’ (d.

11. ’, Zeitschrift der Deutschen Morgenländischen Gesellschaft 90 (1936) 22-26; R. Hoyland and B. Gilmour, Medieval Islamic swords and swordmaking. Kindi’s treatise ‘On swords and their kinds’, Oxford, 2006, pp. 22-23, 42-43 (expressing doubts about the ‘Frankish’ origin of these swords). 46 Ibn Khurradadhbih, Kitāb al-masālik wa-l-mamālik, ed. M. de Goeje, Leiden, 1889, pp. 153-54. On the Radhanite Jews, see E. Ashtor, ‘Aperçu sur les Radhanites’, Schweizerische Zeitschrift für Geschichte 27 (1977) 245-75.

149; cf. V. Lagardère, Histoire et société en Occident musulman au moyen âge. Analyse du Miʿyār d’al Wansarīsī, Madrid, 1995, p. 48, fatwa no. 182. 95 Concilium Lateranense IV (1215), § 71, in J. ), Konzilien des Mittel­ alters. Vom ersten Laterankonzil (1123) bis zum fünften Laterankonzil (1512-1517), Paderborn, 2000, p. 270; Guillelmus Adae, De modo Sarracenos extirpandi (RHC, Documents arméniens 2), Paris, 1906, p. 523. 96 Lagardère, Histoire et société en Occident musulman au moyen âge, p. 33, fatwa no.

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