By Nancy Gonlin, Jon C. Lohse
Have been such a lot commoners in old Mesoamerica negative? In a cloth feel, definite, most likely so. have been they negative of their ideals and tradition? under no circumstances, as Commoner Ritual and beliefs in old Mesoamerica demonstrates. This quantity explores the ritual lifetime of Mesoamerica's universal electorate, inside and out of the family sphere, from Formative via Postclassic classes. construction from the idea that ritual and ideological expression inhered in any respect degrees of society in Mesoamerica, the members reveal that ideology didn't emanate exclusively from exalted members and that commoner ritual expression used to be now not restricted to family contexts. Taking an empirical method of this under-studied and under-theorized sector, participants use fabric facts to find how commoner prestige conditioned the expression of principles and values. Revealing advanced social hierarchies that various throughout time and zone, this quantity bargains theoretical techniques to commoner ideology, spiritual perform, and sociopolitical association and builds a framework for destiny examine of the correlation of formality and ideological expression with social place for Mesoamericanists and archaeologists world wide.
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Extra info for Commoner Ritual And Ideology in Ancient Mesoamerica (Mesoamerican Worlds)
Monograph 46, Cotsen Institute of Archaeology. University of California, Los Angeles. Reed, David M. 1998 Ancient Maya Diet at Copán, Honduras. D. dissertation, Pennsyl vania State University. University Microfilms, Ann Arbor. Resnick, Stephen, and Richard Wolff 1987 Knowledge and Class. University of Chicago Press, Chicago. Saitta, Dean J. 1994 Agency, Class, and Archaeological Interpretation. Journal of Anthropo logical Archaeology 13:201–227. 1997 Power, Labor, and the Dynamics of Change in Chacoan Political Economy.
The probability is that there was more taking than giving done by elites, but nevertheless, theoretical frameworks pertaining to religious leadership, political action, resource management, economic production, and so forth that view this ebb and flow exclusively or even primarily from only one perspective seem out of balance. Another, related challenge is to foreground the assumptions and implications of such frameworks for the underclassed or underprivileged. ” Commoner studies will not, and should not, replace those focused on other elements of society.
University of Texas Press, Austin. Lucero, Lisa J. 2003 The Politics of Ritual: The Emergence of Classic Maya Rulers. Current Anthropology 44:523–558 Manzanilla, Linda 2004 Social Identity and Daily Life at Classic Teotihuacan. In Mesoamerican Archaeology, edited by Julia A. Hendon and Rosemary Joyce, pp. 124– 147. Blackwell Publishing, Oxford. Marcus, George E. 1983 “Elite” as a Concept, Theory, and Research Tradition. In Elites: Ethnographic Issues, edited by George E. Marcus, pp. 7–27. University of New Mexico Press, Albuquerque.