By Michael Kelly
The ebook begins via juxtaposing key texts from the 2 philosophers; it then provides a collection of reactions and commentaries via theorists who've taken up the 2 substitute ways to energy and critique.
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Additional info for Critique and Power: Recasting the Foucault / Habermas Debate
This new type of power, which can no longer be formulated in terms of sovereignty, is, I believe, one of the great inventions of bourgeois society. It has been a fundamental instrument in the constitution of industrial capitalism and of the type of society that is its accompaniment. This nonsovereign power, which lies outside the form of sovereignty, is disciplinary power. Impossible to describe in the terminology of the theory of sovereignty from which it differs so radically, this disciplinary power ought by rights to have led to the disappearance of the grand juridical edifice created by that theory.
But this is Adorno's approach, not Foucault's. " Three years later, in the foreword to The Birth of the Clinic, Foucault calls himself to order. In the future, he will abstain from dealing with texts through commentary and give up all hermeneutics, no matter how deeply it may penetrate below the surface of the text. He no longer seeks madness itself behind discourse about madness, or the mute contact of body with eyes, which seemed to precede any discourse, behind the archaeology of the medical gaze.
On the one hand, it has been, in the eighteenth and again in the nineteenth century, a permanent instrument of criticism of the monarchy and of all the obstacles that can thwart the development of disciplinary society. But at the same time, the theory of sovereignty, and the organization of a legal code centered upon it, have allowed a system of right to be superimposed upon the mechanisms of discipline in such a way as to conceal its actual procedures, the element of domination inherent in its techniques, and to guarantee to everyone, by virtue of the sovereignty of the State, the exercise of his proper sovereign rights.