By Raymond F Person, Konrad Schmid
The sooner consensus about the Pentateuch and the Deuteronomistic heritage has been considerably challenged in fresh scholarship. due to its canonical placement, the e-book of Deuteronomy performs an incredible position in those discussions. the sooner consensus used to be that the D resource within the Pentateuch was once essentially (if not just) present in Deuteronomy and that Deuteronomy used to be the founding resource for the Deuteronomistic background. lately, besides the fact that, a few students are once more conversing in regards to the D resource in books sooner than and after Deuteronomy, whereas others are wondering the centrality of the D resource for the formation of the so-called Deuteronomistic background. This quantity brings jointly quite a few voices in those contemporary debates in regards to the position of Deuteronomy within the higher literary works incorporating fabric prior to and after the e-book of Deuteronomy. individuals comprise Reinhard Kratz, Jeffrey Stackert, Sandra Richter, Christophe Nihan, Cynthia Edenburg, Juha Pakkala, and Konrad Schmid.
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Additional resources for Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History
The foreshadowing of the first message of the first address in 1:19–46 (2) C. The date when Moses began these addresses (3) B’. The foreshadowing of the second message of the first address (4) A’. The site where he delivered his addresses (5) 6 G. AT 15; Würzburg: Echter Verlag, 1986), 21; L. PERLITT, Deuteronomium (BKAT 5/1–5; Neukirchen-Vluyn: Neukirchener, 1990– 2008), 6–7; T. VEIJOLA, Das 5. Buch Mose: Deuteronomium Kapitel 1,1–16,17 (ATD 8/1; Göttingen: Vandenhoeck & Ruprecht, 2004), 7–8. 7 For the meaning of the phrase t)zh hrwth-t) r)b h#$m ly)wh, see PERLITT, Deuteronomium (see n.
2); for further discussion see R. HECKL, Moses Vermächtnis: Kohärenz, literarische Intention und Funktion von Dtn 1–3 (ABG 9; Leipzig: Evangelische Verlags-Anstalt, 2004); GERTZ, “Kompositorische Funktion” (see n. 3). 18 As an analogy one might compare the Epistula Ieremiae, which uses Jer 10 and 29 in order to reformulate an additional letter to the golah. G. ; FAT 42; Tübingen: Mohr Siebeck, 2006), 316–339; IDEM, “Der Brief des Jeremia,” in Das Buch Baruch – Der Brief des Jeremia – Zusätze zu Ester und Daniel (ed.
2), 168f. 87 In order to fit the theological profile of Deut’s respective contexts, the orientations of the narrative beginnings define the reading perspectives for the following: Gen–2 Kgs begins in Gen 1 (which Deut 4 knows) with a universalist-monotheistic argument; *Exod–2 Kgs starts in Exod *2–4 with a particularist-monotheistic argument; and in accordance with Deut 6:4, the prelude of Deut *6–28 is conceptualized in terms of mono-Yahwism. The Headings of the Book of Deuteronomy Reinhard G.