Download Freedom and its misuses : Kierkegaard on anxiety and despair by Kierkegaard, Søren; Beabout, Gregory R.; Kierkegaard, Søren PDF

By Kierkegaard, Søren; Beabout, Gregory R.; Kierkegaard, Søren

Treating Kierkegaard as either an exceptional philosopher and a corrective to our time, this paintings presents bills of his key options of tension and melancholy. It explains the unconventional value of those ideas for our realizing of freedom, and indicates how humanity can make the most of Kierkegaard's labours. Foreword by means of Alastair McKinnon

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Extra info for Freedom and its misuses : Kierkegaard on anxiety and despair

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In chapter one, the view that sin is strictly hereditary, that is, that it causes a flaw in the being of subsequent individuals, is rejected. In this section, Vigilius discusses the way sin and anxiety enter into the social context and the historical nexus and hence the way sin and anxiety become objectified. 18 CHAPTER 3 53 Haufniensis recognizes that, after Adam, individuals are not born into an environment in which sin is absent. Rather, innocent individuals are born into a world with parents who are themselves sinners, a world with distorted social structures, and in specific historical situations that are more or less complicated by wrongdoing.

When the term “anxiety” is used in this ontological sense, it means that one’s relation to the future is one of freedom, since no one future possibility is a necessity. Therefore, the term “anxiety” refers to an ontological structure of human being, specifically one’s free relation to the future. Finally, when Vigilius uses the term “anxiety” in this sense, as one’s free relation to the future when one is both attracted to and repulsed from the nothingness of future possibilities, he is not describing a sickness.

The goal of the book is to provide a “psychological treatment of the concept of ‘anxiety,’ ” in order to gain a better understanding of the dogmatic concept of original sin (CA, 14). For us to make sense of the introduction, we must understand what Vigilius takes to be the domains of psychology and of dogmatics, as well as why the two are distinct and yet related. After a subtitle that makes it clear that the goal of the introduction is to make explicit both the distinction and relation between psychology and dogmatics, the text of the introduction begins with a polemic against Hegel.

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