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Download History of Philosophy in Australia and New Zealand by Graham Oppy, N.N. Trakakis PDF

By Graham Oppy, N.N. Trakakis

TheHistory of Philosophy in Australia and New Zealand is a entire account of the historic improvement of philosophy in Australia and New Zealand, from the institution of the 1st Philosophy Chair in Australasia in 1886 on the college of Melbourne to the present burgeoning of Australasian philosophy. The paintings is split into wide sections, the 1st supplying an account of vital advancements and occasions in the course of a number of classes within the heritage of Australasian philosophy, and the second one targeting rules and theories which have been influential in numerous disciplines inside of Australasian philosophy. The paintings includes chapters contributed through numerous philosophers, on particular fields of inquiry or historic classes inside Australasian philosophy.

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Laurie’s Theory of Mind . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Laurie’s Moral Theory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Francis Anderson (1858–1941): The Christian Idealist . . . . . . . . . . . . . . . . . . . . . Anderson’s Christian Idealism .

Laurie’s Moral Theory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Francis Anderson (1858–1941): The Christian Idealist . . . . . . . . . . . . . . . . . . . . . Anderson’s Christian Idealism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Anderson’s Views of Personality and Morality . . . . . . . . . . . . . .

Like his brother John, Anderson was educated in Glasgow under Henry Jones. Like John, William found a professorial post in the far-flung colonies. Anderson succeeded the indefatigable New Zealander J. P. Grossman (1865–1953) to the chair at the University of Auckland in 1921 (Ardley 1982). During his tenure, Anderson was influential in promoting quasireligious, Aristotelian, and democratic strands of idealist thought, especially as they applied to educational policy. He exhibited ‘an antipathy to state control and centralised administration’, a commitment to rationality, and an ‘instinct of decency faithful to the common man’ (Ardley 1982, pp.

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