By Alastair Hannay
Kierkegaard and Philosophy makes some of the most crucial papers on Kierkegaard on hand in a single position for the 1st time. those seventeen essays, written over a interval of over two decades, have all been considerably revised or particularly ready for this assortment, with a brand new advent by way of the author.
In the 1st half, Alastair Hannay concentrates on Kierkegaard's relevant philosophical writings, providing heavily text-based money owed of the silent strategies Kierkegaard makes use of. the second one half indicates the relevance of alternative thinkers' remedies of shared topics, declaring the place they fluctuate from Kierkegaard. The concluding bankruptcy presents a cause Kierkegaard himself could supply for arguing with those that declare his texts are infinitely interpretable.
Written via the world's most suitable Kierkegaard student and translator, Kierkegaard and Philosophy is an indispensible source for all scholars of Kierkegaard's paintings.
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Additional info for Kierkegaard and Philosophy: Selected Essays
The combined view is that reconciliation is the result of the individual’s own effort, something which, first of all, points to the truth in the Kierkegaardian share in the frequent claim that the problems Hegel treated as capable of conceptual solution Marx and Kierkegaard interpreted in their different ways as practical; and thereby, secondly, allows us to place Kierkegaard’s views on the relation of body, soul and spirit in their proper philosophical context, which is that of Hegel’s Phenomenology of Spirit, not philosophy of mind in the modern, more specialized sense.
In the remainder of this chronicle I draw attention to a few topics where I suggest it might be profitable to search for links between the interesting things Kierkegaard seems to be saying, though not always with the greatest precision and clarity, and certain familiar problems and points of view in current philosophy of mind, broadly conceived. The point of the exercise is to chart the extent to which Kierkegaardian issues have their counterparts in (let us tendentiously call them) less sectarian discussions, to gain some idea of the degree of mutual interest and relevance.
One way would be to read the conceptual apparatus of Postscript as ‘adverbial’ to the primary concern, which is to rescue the category of personality from oblivion. The following from the journals can serve as chapter and verse for the general gist of this essay’s argument. 41 For Kierkegaard, rescuing this category meant catching it somewhere between the frying pan of Romantic disintegration and the fire of Hegelian abstraction. Dismissive of Romantics like Novalis as he was of Fichte,42 Kierkegaard proposed a non-philosophical notion of the unified personality in which the unifying factor is faith in the inherent (though God-given) value of what we are and have.