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By Michael A. Persinger

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This is the peril of a rapport with texts. We read about a polar expedition and think we'd know the difficulties, but we'll still be at a loss the first time we take a five-mile trek through deep snow. We see a fight scene in a movie and think we can take the bully at the pub, but teeth don't last in real life like they do on film. , we won't actually be able to handle power, or really know anything about what would happen if we tried. What Plato most disliked about texts is their stupidity, their inability to explain or defend themselves.

The military has provided both the archetype and support for social hierarchy since the first city began to store grain. With the nuclear brake on further conflict. it must diminish in significance. But can the copy continue to dominate after the model slips into the background? I believe it cannot. and for ultimately the same reason-the inevitable disensoulment of all who find their identity within it. 36 Seizing Power II. Disensoulment My great-grandfather John T. Wright ran off to join the Union Army in 1861 at age 15.

Rapport] will define as the mental state that allows us to accept as real the perceptual information fed to us by a text. We see a video of our sister and feel the real emotions we associate with our relationship; ergo we have rapport with the \ideo text. Rapport is a mood that allmvs us to disregard the actual reality we are immersed within, substituting cues from the text for the natural. unscri pted sti mul i that otherwise generate our ex perience. The greater the rapport. the greater the concentration on the text, and the more total the immersion within the world the text presents.

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